Beech and Burgess

I spit, gagged, kicked, twisted, torqued, snarled and finally squealed, “I won’t.”

But that wasn’t enough. Grammy jammed the bar of Ivory soap beyond my teeth. I clamped my jaws like a vise and then Mom’s fingertips dug into my mouth and she pried and I bit and she screamed, “Damnit,” then dug harder and my jaws weakened, gave and the bar of soap lodged against my tongue.

My mouth drowned in the bitter bubbles and to this day the taste of soap turns my stomach and I have to fight to keep from vomiting.

But giving in wasn’t enough. They dangled me over the kitchen sink and “washed my mouth out” several times as Grammy scolded, “I’m going to cure those vulgarities and teach you your medicine.”

I promised, I promised and I promised to never, ever, say that word again.

Photo courtesy of Ken Rodgers

Recently, while washing my hands for the n’teenth time in a single day, the sudden scent of hand soap yanked that memory into my brain.
I think I was five, and we lived south of the railroad tracks on Beech Street, a potholed dirt road lined with older adobes, some newer homes and here and there, a puny cottonwood tree.

Down on the corner where Beech met Burgess sat a vacant lot with scrawny mesquites and holes and pits us children dug for forts and other things, like finding China.

A gang of local kids had gathered with their dogs—black and white Australian shepherds and brindle faced pit bulls, a German shepherd, some mongrels.

Some of the older boys began to stir the dogs with sticks and rocks and a cur fight ensued: growling, ferocious barks, the pit bull dragging the German shepherd around by a back leg.

A lot of swear words got tossed around. Some I’d heard Dad speak out in the backyard, like when he yelled, “Goddamn it,” when the mean red ants climbed up his legs and stung him, or the time he told Mom, “This is a bunch of shit,” when they decided to kill and pluck the coops full of fryers that Mom wanted to raise. He was a great one for “Jesus H. Christ,” and “Damn it all to hell,” around the house but if he ventured any further into vulgarity, Mom stomped her foot and shouted, “Dale!”

Most of the words those boys down on the corner tossed around like baseballs were well worn, but there was a new one and for some reason it sang to me. Nothing, at that moment, particularly remarkable about it—except I liked it–a word that years later I would come to understand was about as basic, and useful, an example of Anglo-Saxon-influenced modern English as one could get.

It was the “f” word and I elbowed right into the middle of the older boys and we were ”f-ing” this and “f-ing” them and “f-ing” that.

My sister, almost five years my senior, sauntered down the street to get me because lunch was on the table and the first words out of my mug were “fuck you,” and thus I ended with my offensive mug in the kitchen sink and my mouth full of Ivory soap and my butt busted, too. I remember Mother announcing, for the first of many times throughout my life, “Only ignorant people talk like that.”

And you’d think I’d have learned and maybe I did for a short time but later that year, the first of September, my Uncle Les came down from the Valley with his side-hammered twelve-gauge shotgun that was longer than he was tall, and he and my father collected shotgun shells, bird vests, water and Coors.

They asked me if I wanted to “bird dog.”

That had never happened before so I, raring to go dog those birds, jumped between them in the 1950 red pickup with the green and red and black and white Texaco logo on both doors. We rode south of town and pulled into a mesquite thicket next to an irrigation sump and a field of maize. They ordered me to settle beneath a tree about twenty yards away from where they hid so the doves wouldn’t see them.

The sun boiled and my sweat ran and they sipped on cold beers and father smoked a Lucky Strike and Uncle Les puffed on his pipe and I leaned to listen and a lot of the words that came across the empty space to me were words not to be said in our household, most prominently that “f” word.

When their utterances hit my ears it shocked me and then it dismayed me and I worried about Uncle Les and Father’s souls because Grammy told me about hell and the rewards I’d get there if I didn’t change. I feared Uncle Les and Father were too old to change.

Ken Rodgers Photo courtesy of Betty Rodgers

Then the doves started flying and Uncle Les and Dad started banging and I started running, hustling the dead birds, yanking their heads off to make sure they didn’t come to and run or fly. The “f” words flew more often than the blasts from the guns. As the words battered my eardrums I let the rhythm of the music—and there was a curious tune in that word, smooth “u” and hard “k”—add a visceral lyricism to my vocabulary that might come in handy when I needed to accomplish something special, a warning, a dose of derision, a moment of shared inside humor.

I also learned something else, or at least had it emphasized: the rules were only for certain folks and places and situations. No matter what somebody said about “don’t do this and don’t do that,” there was a time and place for almost anything, either good or bad, including the “f” word.

Over the years it’s been more acceptable for folks to employ the word and not just men out hunting doves on the first day of September. But women and politicians, too. And the expletive’s frequency litters millions of conversations and sometimes it seems, too liberally.

But as I learned from the Marine Corps drill instructors in Boot Camp, the word can be used in almost any situation, whether the goal is to amuse, frighten, motivate, marvel at or intimidate.

I have a notion that the word, eight or nine hundred years ago in England, wasn’t relegated to the class of folks who my mother called “ignorant.” It was, I suspect, just another Anglo-Saxon word that described something people, cattle, dogs and toads performed to meet their obligations.

But in the 11th Century, folks who spoke Anglo-Saxon went from a sovereign nation to a downtrodden, defeated class. The Norman French invaded in 1066, defeating Harold Godwinson’s English army, and made their French dialect the official language. Subsequently, a lot of those old Anglo-Saxon words were thrown in the metaphorical trash bin labeled “vulgar,” spoken only by the defeated.

I recall some twenty or so years ago attending a lecture for writers where our guest speaker, the author Gerald Haslam, answered a question about language and how it was changing, with the notion that languages are alive and as such, they grow and add words.

He reminded us that a large portion of the world speaks Spanish, French, Portuguese, Italian—all languages that grew out of Latin. He said, “If languages didn’t grow and change, all those people would still be speaking like Julius Caesar.”

So, maybe what’s happening with the “f” word is that as time goes on and our language continues to morph, the word will worm its way into a lingo much more acceptable among all classes of English speakers even the folks for whom rules don’t matter.

As for me, I’ve used it widely for more than those moments where I kneel beneath mesquite trees waiting for the dove

More on the Power of Names, With Mr. Bill Jayne

One of the things that amazes me about writing is how often something one writes generates a round of thought and dialogue.

Yesterday I put up a blog about a friend of Betty’s and mine, Gail Larrick, and how she asked us to speak her name when we went to visit one of her old domiciles.

The response I received to that blog was impressive and wide ranging and contained a lot of thought provoking messages.

One of those messages, which I found profoundly moving, came from one of my Marine Corps comrades who served with Bravo Company, 1/26, at the Siege of Khe Sanh. I didn’t know Bill then, or maybe I did by sight, but he endured the same horrors I did, and maybe more. As the saying goes, “He rode the elephant and looked the tiger in the eye.”

Bill Jayne, photo courtesy of Betty Rodgers

After his service in the USMC, Bill went on to a distinguished career with the Department of Veterans Affairs where he spent many years honoring veterans. When I first read Bill’s note to me, it moved me to tears and that is something that I don’t often do and when I do, I hate to admit it.

Semper Fidelis, Bill Jayne.

Here is what Bill wrote:

I didn’t comment on your Facebook post because it didn’t seem germane, but I want to share a story about the power of names.

Somewhere around 1979 when the Vietnam Veterans Memorial Fund was just getting off the ground, I was at something like a board meeting (I don’t think we had an actual board at that time except for the three guys who had incorporated the VVMF). We were talking about the design elements the memorial should contain, basically within the context of putting together a communications and fundraising strategy.

One of our leaders was a brilliant (and troubled) West Pointer who had spearheaded the drive to build a Vietnam memorial at the academy and he was adamant that the memorial needed to include the names of all those who died. No one in the room immediately agreed with him. We said things like, “There are too many of them! It will look like a phone book.”

He insisted and talked us into an exercise to illustrate his conviction that the names were essential. He asked us to go around the room and one by one, say the name of someone we knew who died in Vietnam. There were only about 15 of us, or less, but by half way around the tide had shifted. The power of the names to invoke the enormity of the loss was floating in the air like green smoke from a grenade. I spoke the name of Joe Battle, a Marine from my fire team killed on 25 February and was immediately committed to a memorial that offered up the name of each who had died.

Bill Jayne in boot camp at Parris Island, SC.

Any of us who have been to the Vietnam Veterans Memorial in Washington DC, can attest to the power of 58000 plus names etched in black stone to generate grief and remembrance and redemption. Names. Not grandiose statuary or columns in the classical mode. Just names.

Bill’s bio:

Bill Jayne enlisted in the Marine Corps for two years in September 1966. Originally from the Hudson Valley of New York state he went to boot camp at Parris Island and joined 1/26 on Hill 55 in early 1967. He was a rifleman, 0311, but found himself in H&S Company and then Bravo Company as a clerk. An insubordinate streak landed him in 1st Platoon of Bravo Company in October 1967. Patrol, patrol, patrol; Hill 950, Hill 881S, etc. After college he ended up in Washington, DC, working for a small magazine and then a big lobbying organization involved with heavy construction. A chance phone call in 1979 led to the opportunity to serve as an early volunteer on the Vietnam Veterans Memorial Fund and then a career in the US Department of Veterans Affairs. He ran the National Cemetery Administration’s (NCA) State Cemetery Grants Program and later the Federal cemetery construction program. In his 20+ years with the NCA he had a role in the establishment of about 50 new cemeteries for veterans and their families, every one of them a “national shrine” to the memory of those who served in the military. He is now retired in Wilmington, NC.

Speak My Name

We stood in the middle of the street in Teasdale, Utah and said, “Gail Larrick, Gail Larrick,” and Betty filmed it and later Gail wrote me in an email, “That corner is where I used to live,” even though there was nothing on that corner.

Betty and I were in the early days of a long journey back east that went through Utah and Colorado and Texas and Arkansas and Memphis and Chattanooga and Washington DC. From there we went to Boston and since Betty had never been to Nova Scotia, we went via Maine to Halifax and north to Cape Breton.

From there we drove to Quebec City. Then on to Thunder Bay over one of the northern-most paved roads in Ontario, and then to Jasper in the Canadian Rockies before hitting the front door of our digs in Boise.

As we traveled south on the first leg of our trek, we posted copious photos on Instagram and Facebook and we shared our travel via texts and e-mails and many of our friends traveled with us, vicariously, of course, and one of them was our good pal, Gail.

We told everyone we would begin our journey by stopping in Torrey, Utah, and spending a few days at Capitol Reef National Park.
When Gail saw where we were headed, she sent an e-mail telling me to go to Teasdale and to please speak her name in that town.

Ken Rodgers Photo courtesy of Betty Rodgers

On our third day, we’d had enough of the park, so we headed to Teasdale, a small, insular place peopled mostly by Mormon folk, or that’s what Gail had told us. And there we spoke her name. When I said “Gail Larrick, Gail Larrick,” Betty took a video of me and the surrounding location.

It was quiet and no cars or trucks buzzed and pushed and passed; no middle fingers flipped at us even though we weren’t from there.

When we stood in the street and spoke her name, I felt exposed and kind of stupid and it was one of those moments when you think everybody’s looking at you and smirking and giggling with their hands over their mouths.

But when I stopped speaking her name and turned in a three hundred sixty-degree circle, I didn’t see anyone except Betty.

But I still felt dumb, like what I had done was…was…fake? Or false? Or….

The Apaches have, or had, a tradition of “speaking with names” that, as far as I know, relied on the use of a place in the landscape to explain things they wanted their people to understand. By saying the name of a place where something significant had happened, issues of a social nature or some other kind of quandary could be recognized, acknowledged, and possibly understood. In that context, I think saying the name carried a spiritual power.

So maybe the fact that we spoke Gail Larrick’s name standing in the middle of the Street in Teasdale, Utah, toted some kind of spiritual weight.

Speaking names might also help us recognize our place in a family, a community, a connection, and maybe Gail watching a video of me saying her name somehow tied her into her past, her friends in Teasdale.

Some spiritual folks believe that there are things that own power that don’t necessarily jibe with science, and that the speaking of a name, whether a place or a given name like Gail Larrick, or maybe a flower like a Sego Lily, or a mountain like Mt. Shasta, may have power or may convey power.

Me not being particularly spiritual, I might scoff at the notion that a word or two has power. But then again, I write, which is a verbal form of art, of communication that carries a lot of gravitas: speaking and understanding language being perhaps the most powerful and unusual quality we humans possess.

Gail passed away a few years ago and I am glad we spoke her name in Teasdale, Utah. I think she got a big kick out of us standing out there, saying “Gail Larrick” again and again and again.

Gail was an extremely intelligent woman who had a background in editing, photography and writing. She’d lived in the wilds of Utah and in the wilds of San Francisco and when we knew her, as a writer, she lived in Sonoma County, California.

Once she shared a powerful essay with me. It was about her time in Teasdale and how she and her fellow female roommates lived there among the Mormon folk. Evidently Gail and her roommates got along famously with the local women.

I don’t know about the men, she didn’t say too much about them, but she suspected, with all the truth that swelled in her heart, that it was men who burned her and her friends out.

I met Gail sometime around 2006. I was teaching online writing classes and she signed up for several sessions. Later, but not much later, Betty and I traveled to Sonoma County, and one night we had a get-together where I grilled carne asada for friends and acquaintances.
Early in the evening, one of my compadres came into the house where we were meeting and said, “There’s a lady outside who’s looking for you. She said you saved her life.”

I remember feeling mildly shocked by that notion. When I think back on my life, I can’t really identify any specific moment where I saved anyone’s life except for an event at the siege of Khe Sanh where I dashed after a squad of Marines who were mistakenly veering into a barrage of friendly incoming that would soon make those men friendly WIAs and KIAs.

I am not sure what I did to save Gail’s life—she never told me and I never asked, but as the years moved on, we grew close in a friendship unlike any other I’ve had.

When she passed, it shocked me, and it felt like there was too much about life that we still needed to investigate together.

Maybe now, almost eight years gone, the name we spoke there at the intersection, “Gail Larrick, Gail Larrick,” remains floating in the ether, draped over the tops of the trees and along the eaves of the old homes in Teasdale. Haunting, like a spirit, or a ghost, and not a nasty one because Gail was a woman of sublime attitude. And when the wind gets up, or a zephyr sneaks around the corner of a house, they also speak the name we left there.

And what would be even better is if she—wherever and if she still exists as a persona—hears that name on the wind still speaking to Teasdale and maybe to me, here and now. I think she’d like that and maybe that’s why, at the oddest times of day or night, when I am kvetching or griping or just hanging out, I think of her and smile.