On Bruneau Dunes, Baboquivari Peak and White Horse Pass

Last weekend Betty and I motored down to Elmore and Owyhee Counties, Idaho, for a day of looking around at the snow (what remained), the birds, and the Columbia Basin landscape. The southwestern part of Idaho, upon initial encounters, appears to be harsh, ugly, boring and a lot of other pejorative adjectives, but in each season the sage brush plains and craggy mountains deliver up singular delights. One of our favorite times to get out into the region is the winter. Not to detract from both spring and fall, which deliver their own spectacular moments, the winter light that reaches low out of the southern sky casts a nostalgic glow on the snow and the land and the things that dwell in the harsh environment.

We stopped at Ted Trueblood Wildlife Management Area just north of Grandview and took a little saunter among the cattails and Russian olives. The song of Canada geese carried along on the breeze. We looked for owls but found none. A female belted kingfisher flew above us and stuttered its angry warnings, then flew off to kite like a kestrel over a slice of open water in an otherwise frozen pond. In the distance, the Owyhee Mountains jutted up from the flat horizon.

We traveled on to Bruneau Dunes and climbed to the spine of one of the big sandbanks. The gray sand was damp and frozen on the west side and dry and fine on the east. The ever present winds scaled over the rim of the dune and scattered a veil of sand off towards Wyoming. Down below, the small lakes were frozen with huge gaggles of Canada geese walking on the ice, cackling to each other, or who knows, maybe to us. Occasionally a dozen or so would rise with an alarmed riff of squawks and fly off to some undistinguishable destination, maybe grain stubble over towards Mountain Home or a fallow hay field along the highway to Hammett.

Canada geese at Bruneau Dunes © Ken Rodgers 2014

We traversed the spine of the dune, fighting to keep our balance as we stepped into a frozen spot that made us slip or a thawed place that acted like there was some not-so-benign intelligence down there intent on sucking us down. Down.

Often, when I talk about Idaho to folks domiciled in other locations, they think the state is all like the mighty Tetons or the photogenic Sawtooths, not a land of sage and sand. But like much of the American West, Idaho is a variety. Forested, mountainous, desert, swamp, lake and stream and river…and sand.

This makes me think of the sand in the southwest, the dunes outside of Yuma, Arizona, and the several dunes around my old home town. There was one dune in particular, on the Tohono O’odham Nation between my town, Casa Grande, and the Mexican border. Tohono O’odham means “desert people” or something close to that and is an apt description of the folks that live on the vast nation (or reservation), the second largest in the 48 states. When I was a kid growing up, we called them Papago Indians. Papago, I believe, comes from a Spanish language distortion of the Tohono O’odham word for “bean people.” I think the “beans” referred to in that moniker are probably mesquite beans which the Tohono O’odham people utilized in the form of flour, porridge, cake and drinks.

Mesquite, along with palo verde and ironwood, are the dominant trees of the Sonoran Desert and are members of the pea family. They nitrify the soil, provide beans that feed mourning dove and Gambel’s quail, desert big horn sheep, coyotes, wolves, rabbits, desert pronghorns and the indigenous people of the desert. Mesquite also makes excellent coals for cooking.

The particular dune I am writing about is positioned in what we local Anglos called White Horse Pass south of the Tohono O’odham village of Chuichu. White Horse Pass sits in among the Silver Reef Mountains and when I was a kid and a young man, it was a stop on the way further south to Arizona’s own version of the Sawtooth Mountains. We used to rattle down the dirt tracks into those rugged granitic fingers and points and teeth in search of agate to cut and polish and to make into jewelry. I relished the hunting and the finding of the raw agate and the bothering of the old core drillers who used to sleep on cots in the open air next to their well rigs as they prospected for gold and silver. Now the area is designated as part of the BLM-managed Ironwood National Monument.

Buneau Dunes, Idaho © Ken Rodgers 2014

In the old days, thirty, forty, fifty years ago, we used to go down there and spend a day rock hounding and maybe stop at the dune at White Horse Pass and climb up the dune which had been trapped by the wind against the south face of one of the Silver Bell massifs. Then we would tumble to the bottom, or we would climb up the dune and onto the top of the granite mountain and look south towards the Baboquivari Mountains and Kitt Peak National Observatory. Baboquivari Peak rears up out of the desert like a human male’s member and is what the Tohono O’odham call the “navel of the world.”

Some of the roughest country I have ever traversed on foot lies at the foot of Baboquivari Peak. Jaguars have been sighted there and in the fall, winter and spring it is a great place to visit if you want to climb rugged cap rock and hunt mule deer and quail among the spikey slopes loaded with ocotillo and prickly pear. And when I say hunt, I don’t necessarily mean with a weapon. You might have a camera, a set of binoculars, or both.

The Sonoran Desert in Arizona is part of the larger basin and range terrain that makes up much of the intermountain west where jutting, rugged mountain ranges rear off the desert floor with relatively narrow valleys in between; the Baboquivari Mountains and Picacho Peak and Newman Peak and the Sierra Estrellas and San Tan Mountains and the Vekol Mountains and the Silver Reefs and the Silver Bells and the Tucson Mountains where the movie site, Old Tucson, sits evoking memories of John Wayne shooting Christopher George in El Dorado. Moving east toward New Mexico the terrain lifts into the higher ranges, the Santa Ritas and the Santa Catalinas, the Galiuros and the Rincons, the Dragoons, the Pinaleños and the Chiricahuas.

When I was younger, besides rolling in the sand of the dunes at White Horse Pass or hunting agate in the Sawtooths, I hunted quail on the valley flats and if I was lucky to find a place where gone-by mesquite trees rotted in the ground, I’d wait until a wet spell in the weather and then take a four-wheel-drive truck and rip the roots of the dead mesquites right out of the ground with a big chain. We’d split the wood with sledge and wedge and maul and ax and load it into our pickups and haul it home to use in our homemade grills to cook lamb chops and prime rib and chicken. How I loved the sounds of those tools, the clink and clank, the chunk and later the hiss and sizzle of meat over red-orange coals.

When taking breaks from splitting into the red heart of hard mesquite, we could watch the drug runners in their Beach Barons and Cessna 172s flying low down the valleys from Mexico to deliver their loads of marijuana to the Phoenix area. Now the BLM warns you about going into the country south of White Horse Pass because of the migration of aliens out of Mexico. I suspect the folks from Mexico and El Salvador and Honduras who want to work are not the big problem, but the men who “manage” the migration; those coyotes are what should be avoided. Having lived in the desert for over thirty years, many times I ran into aliens (sans their managing coyotes) going north for work. Never once did I feel threatened.

Soon we will be down in that Sonoran Desert country screening our film and photographing saguaro cacti and adobe walls and looking at the Silver Reefs and Baboquivari. It will be fun to compare and contrast the sands from White Horse Pass with the sands of Bruneau Dunes.

On El Norte and Moscow

Betty and I are going north to Moscow, Idaho, to screen our documentary film BRAVO! and as always, the prospect of traveling to a new location leaves me with—besides a sense of elation—a sense of trepidation…sort of, anyway.

Not that I am on edge like I would be if I had to travel to Syria right now, but it will be a new experience going up north to meet new people, see new places. We’ve passed through Moscow on the way north or the way south, but this time we will actually be driving down the streets and meeting the people there, the folks at the university and in the town and the surrounding environs. Every time I go on one of these “new journeys” I have an underlying tension, a subtle doubt that simmers just below my typical bombast and bravado.

Going into unfamiliar territory also sets my scout and warrior senses on high scan. I can smell better, I hear better, I hear things that no one else can hear and I hear things that may not even exist. I hone in on details, the true color of a turquoise stone in a bolo tie, or the dimples in a Stetson hat or the precarious spiked nature of a pair of high-heeled shoes. The moment screens right there in my mind, cinemagraphic in high-grade Technicolor.

Traveling to new country happened to me a lot when Betty and I lived in New Mexico. Once a good friend of mine and I went quail hunting down in southwestern New Mexico, around Columbus where Pancho Villa invaded the United States in 1916. We arrived and found a camping spot on a piece of Bureau of Land Management land west of Columbus at a place known as Hermanas which virtually straddles both Mexico and New Mexico.

After dropping our gear and setting up camp, we ventured west along the international border between Mexico and the US to the Big Hatchet country and New Mexico’s boot heel and some of the most isolated spots on the US-Mexican border. We murdered red-hued rattlesnakes and visited with the two or three locals we met over the course of our two-hundred-mile jaunt. (I have previously written about this in several genres–fiction, essay, for instance–maybe even in this venue. The event impressed me, what transpired proved instructional.)

When we got back to camp we mixed biscuits and marinated T-bone steaks and baked potatoes and simmered pinto beans and roasted Big Jim chilies.

After nightfall, as we yarned, some pickup trucks appeared out on the highway and three long tall mean-fisted buckaroos showed up in dirty black hats. We could see the beams of their flashlights seek us out among the staghorn cacti. We could see hog leg pistols dangling from their right hands.

Talk about feeling alien. My friend conducted a heated discussion with them about who had property rights and why they didn’t want us camping there, even though it was federal land. They feared we were drug smugglers, or coyotes running illegals across the border, or that we were illegals camping out before moving on to New York or Chicago.

The firelight gleamed off their six eyes, one of which flipped and flopped every time that old farmer/cowpoke moved his head. Several times I thought we were going to have a shoot out, between folks who didn’t know each other…who were of the same race, same skin color, spoke the same language, were citizens of the same country and state. We obviously upset them as they tried to hide those hog legs up against their sides. The oak coals in our campfire sizzled and popped. The wind whispered around the thorns of the cacti and a great horned owl hooted over our controversy.

They were frightened of us…these big, black-hatted, hard-knuckled buckaroos. We were different, weren’t from around there, weren’t familiar to the straight road that ran along the bottom of Tres Hermanas.

We finally convinced them with logic—or maybe they were afraid we’d shoot them—that we meant no harm to anything except the quail we expected to kill the next day. So they left us and went on back to their trucks.

Right then, I understood how it must feel to an illegal, an alien, a person who does not belong to the cultural milieu of a particular place. And I’ve felt it before, but it wasn’t so visceral, so bone-shaking scary. Yes, I fought in Vietnam, but that was different in many ways, because I went to fight, to shoot at, to kill the people who supposedly hated me for what I represented. Not for who I was, but again, for what I represented.

There at Hermanas, I understood how it felt to be in a country in an illegal status. I felt how it was to be a “wetback” crossing into the States. I know those black-hatted buckaroos were frightened too, and concerned about what kind of activity was happening right there down the road from their houses, their families, their lives.

But at that moment they had power—familiarity with the arroyos and ridgelines, familiarity with the local folks—and they held hardware in the form of those long-barreled six-guns. Had we been the kind of undocumented travelers I’ve normally encountered along the border, we’d have had nothing but our feet to run with and our fear to drive us wherever we needed to go to keep from being killed or captured.

So it was with a different view towards aliens when later that year we again encountered some gentes crossing the Chihuahuan Desert on their way towards El Norte. My friend and I stood next to a mesquite thicket mid-morning, waiting for some sign of quail to shoot. The muggy sky glowered at us from gray clouds and scads of ravens flew across the horizon cawing their unknowable lingo.

As if they had been there all along, six men stood behind us, and when we got over the shock of being sneaked up on, I said, “Buenos dias.”

And one of them responded with a “Buenos dias” back.

I thought back to our experience with the black-hatted Hermanas gents with the hog leg pistols dangling from their right hands. I knew how that felt to be on the receiving end of those buckaroos’ fear and the concomitant reactions it generated in them. I smiled.

Even though my friend and I were armed, the six men we looked at didn’t seem particularly alarmed.

They wore straw hats and though it was a warm autumn day, they donned faded jeans jackets. They wore jeans trousers and carried sacks and cloth bags and cheap backpacks. Most wore sneakers of white and gold or red or blue on their feet. They looked about our age, but they looked harder, too, and maybe “harder” is not the best word. Maybe the word “seasoned” is a better way to describe them. One’s face was pitted with smallpox cicatrices and another had a large scar across the left side of his face. One wore a wispy black mustache that reminded me of fine feathers.

One of them asked me if we had work. I responded that we were only cazadores trying to shoot some codorniz. He must have thought we were locals because he asked me if I knew the farmer on whose farm we hunted. I recall looking out across the sorghum field and on to the low ridge of hills beyond. I shook my head and said, “No.”

Gracias,” another one said and they moved on, across the dusty road and along the ditch that ran west of the sorghum field, over a barbed wire fence and into the desert. Towards El Norte.