Tag: Vietnam War

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WestPac Murderers

Blue skies, warships in the harbor—bells, engines, clangs, horns, scent of diesel fuel, the rasps of claxons, tang of the ocean’s ebb and flow—and standing inside the sally port of the brig, the Westpac Murderers who, every couple of months, appeared at our facility. Chained together, hands and arms. And legs. Ball and chain. Like the gangs we saw in movies set in Alabama and Florida and Texas.

I woke yesterday thinking of long-gone days, youth, the USMC, my time serving at the brig, 32nd Street Naval Station, San Diego.

The Westpac Murderers arrived from Okinawa and we screened them before shipping them on to Portsmouth Naval Prison. Convicted by courts-martial, the worst of the worst: murderers among our troops in Vietnam.

Most of the regular prisoners inhabited our brig for hating the Navy, going over the hill to get away, disobeying orders; but these Westpac prisoners toted a different import. Most of the murderers were Marines. Rarely a Corpsman or a Seabee.

The first time the murderers appeared in the sally port, ball-and-chained and surly, I was working the brig’s isolation row which contained cells with a wall-mounted metal rack and thin mattress for sleeping, a washbasin and toilet.

We locked tough guys, rabble-rousers, rule-breakers on the isolation row and certain Westpac Murderers.

32nd Street Naval Station, photo courtesy of Wikipedia

That initial time, we confined two of them there. Deemed dangerous and a threat to good order, they spent their time locked in, no windows, one overhead light, let out once a day to shower and once a day for a few minutes of exercise.

My duty at the time consisted of pacing from one end of the long, thin row and back again, listening to echoes of my footsteps on the concrete deck and the metal walls of the cells, watching the reflection of the overhead lights bounce off the deck, smelling the chow when it arrived, as well as the faint scent of feces from the heads. And watching the prisoners.

Three times a day a detainee delivered a tray of chow to each of my Westpac Murderers, set the big silver tray on the deck, then stepped back. Sometimes, I’d take a good gander at the slabs of ham, the fried spuds, the white bread.

An hour or so later, the delivery prisoner would return and pick up the empty tray, or sometimes not so empty, depending on whether the chow could be stomached.

The smoking lamp was never lit on the isolation row. But one evening I caught drifts of tobacco smoke coming from the direction of one of the murderer’s cells.

I couldn’t sneak up on the offending convict. He flushed his tobacco down the toilet before I could capture him. And I couldn’t make accusations without evidence.

I wondered where the contraband smokes came from. Another con? One of the other three Marines who stood duty on the isolation row?

Every shift I watched, and finally hit a lick. When the delivery con picked up an empty tray from the cell, I noticed three unfiltered cigarettes had appeared on the deck just inside the hatch, against the bulkhead.

Blogger Ken Rodgers, photo courtesy of Betty Rodgers,

Ebullient, I yanked the delivery prisoner out of the hatch and reached in to grab the smokes when the big black hand of that Murderer Marine reached down and touched the back of mine. As I looked at him as if he were an enemy I might need to kill, he whispered, “Hey, brother, have a heart.”

We stared into each other’s eyes for what seemed like minutes, me in my half-crouch and he leaning over, our hands meeting over those Camels or Lucky Strikes or Pall Malls.

For years I’ve thought about that experience and scolded myself for the decision I made, for letting that convict keep those cigarettes.

Later I eased over to the screening department where they stored records on all the convicts. I talked the duty NCO into letting me read that murderer’s file. He was convicted of tossing some Vietnamese prisoners out of a helicopter during a soiree above rice paddies not far from Danang. The Marines in the chopper had been questioning the prisoners about NVA movements.

I wondered as I read the file why they conducted the interrogation in a CH-46 instead of in a company or a battalion command post. But I knew the answer to that. In my experience, one of the means employed to make a Viet Cong talk was to drag him—or her—through the treetops while suspended on a cable hung from a helicopter. I’d witnessed that. Or if you had a couple of prisoners, just toss one out a hundred feet up in the air and after he—or she—careened through the air on a very short journey to die on the deck below, the survivor would usually tell you anything you wanted to know.

Then I wondered about my convict on the isolation row, if he’d thrown the Viet Cong out the door under orders, or if he threw him out for other reasons, and then I thought about how war offers all kinds of reasons to kill people we wouldn’t kill under other circumstances.

I hated the war in Vietnam. The mud, the rain, the leeches, the snakes. The lack of sleep, people shooting at you, you shooting back. The fear. And there is never a resolution, one war leads to the next and the next and the next.

I know! I know! Hitler was a monstrous hombre and maybe that war was indeed the good war but In Korea and Vietnam, we just fought to maintain the status quo and in the meantime, lots of deaths and all the aftermath we still struggle with and nothing has really changed. We fight wars and kill and then, in many, many cases, turn around and trade dollars for yen and swap cotton for computer parts with our former enemies.

Before that convict showed up on the isolation row, I hadn’t analyzed how I really felt about what we do as humans when it comes to organized killing. How I was trapped between war and peace, duty and rebellion. For fifty plus years I’ve fretted about this stuff. I’m pretty loyal, and when I agree to something, like an enlistment in the Marine Corps, I am very serious about holding up my end of the bargain.

When that man’s hand touched mine and he looked me in the eye, it rocked me back on my metaphorical heels. Why was I messing with him? Why mess with anybody like we did back then in the brig, in the Corps, in the war? Why? Why lock men up for killing folks when what you do in war is kill people?

It confused me. And still does.

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At Home–1968

January is a month when Khe Sanh veterans sleep less, wrestle monsters in their dreams, and battle with recollections of death, maiming, and savage fright that slashes like a wolf’s bite. Combat’s aftermath.

One of today’s memories: Arizona in 1968, me home from Vietnam, stunned and weak, yet elated to be out of Khe Sanh.

At night on my 21-day respite from the USMC, I hung with my old hometown buddies and struggled to understand what had come between us. During those thirteen months of being gone, I’d wanted as much as anything to be with my friends, but now they weren’t like they were before and it wasn’t their fault.

And besides raising hell with my old mates, I wanted to do something wild. I’d learned some things over in Nam—wild and inane things that warriors trapped in a world between being boys and men discover.

I recall one of the nights on leave, with a friend’s girlfriend.

She wanted to be tough and to let her prove it, I lit an unfiltered Camel and we put our arms together, her hand at my elbow and my hand at hers so that the lower biceps were in tandem, and then I placed the Camel where our flesh met, and we let it burn. First one to say “ouch” lost.

For years the burn scars crawled across my skin like centipede tracks. I’d done it more than once, although not with her.

I’d done it in Nam with Marines I do not remember and I’d done it on Okinawa waiting to go home, with Marines I do not remember and here I was, doing it at home. And why did I do it? Why did other Marines do it with me?

Betty told me it was like “cutting,” self mutilation. Was it a cry for help? Was I trying to feel something real, sensual beyond the numbing fear that had, over a two-and-one-half month period of time at Khe Sanh, rendered me incapable of feeling? I think I still exhibit some elements of that—not feeling—and I don’t mean in my fingers and toes, but in the den of the soul where the important things we learn and know hide.

And that wasn’t the only wild behavior I exhibited.

After those riotous nights on my 21-day leave I’d surrender and crawl beneath sheets after my parents were abed. I didn’t want them to witness me drunk on my butt. Then, long before they got up, I arose and drank bad black coffee and took my mother’s blue Buick and drove, seeking beer and morning-long sojourns across the country looking for…I don’t know what I was looking for.

Blogger Ken Rodgers at Khe Sanh, January 1968. Photo courtesy of Michael E. O’Hara.

When I left the house the liquor stores were closed so I worked out a solution: buy a case of Coors the night before and leave it with one of my buddies, RA, who lived in a cinder-block-walled apartment behind the old mortuary.

I’d show up there at 5:30 or 6 AM, wake him, and if he refused to ride along, I’d corral a six-pack or maybe two out of the fridge and start driving the back roads between the alfalfa and cotton fields.

Hitting seventy or eighty miles an hour, I’d crash through the muddy puddles where the irrigation ditch banks had busted and water surged across the road. I’d whiz past farm worker hovels, scaring the hell out of the jackrabbits and the cottontails. And woe be to any errant hound that sauntered into the road to contest my passing.

If RA rode with me, he leaned back in the seat like that might help if I rolled the car or smashed into one of the gigantic cottonwood trees that grew along the sides of the roads.

Once he said, “What’s the matter with you; are you crazy?”

I remember that really well, but not my answer. Maybe I didn’t have one. And why did I do it? Was I trying to emulate that endorphin high I’d become addicted to in the death and chaos of Khe Sanh?

One morning I came upon a band of sheep crossing from one alfalfa field to another. One of my old herding buddies with whom I’d worked back in ‘64-‘65-‘66 stood in the middle of the road waving a red jacket to make me halt until the sheep finished their short journey.

Music blared from the Buick’s radio—Jim Morrison and Van Morrison and Jimi Hendrix and Linda Ronstadt and the Spencer Davis Group. I sipped a cold Coors and praised its saintly buzz.

I watched the hooves of the sheep leave imprints in the dust, blue and black and white Australian shepherds circling them, circling.

After the sheep crossed the road, bleating and skipping, I pulled up to my old mate, JR, and rolled down the window. The smell of sheep, lanolin, and their droppings invaded my nose.

I said, “Hey, man, how you doing?”

He stared at me for a long time. Then he mumbled, “Shit, man, I thought you were dead.”

Blogger Ken Rodgers. Photo courtesy of Betty Rodgers.

He turned and walked behind the sheep, his jacket slung over his right shoulder.

As I watched him, I wanted to jump out of the car and shout, “I’m alive, I’m alive, I’m alive. I ain’t the same kid you knew back then, but I’m alive.”

But I didn’t. I drove on, caroming from mudpuddle to mudpuddle, watching the trees fly by, the tractors cultivating the cotton fields.

I spent nearly every morning putting miles and miles on my mother’s car, and at night I drank more, often finding someone to put a forearm next to mine so I could light a Camel and lay it on the juncture of skin on skin and watch the red glow of the end as it sizzled—the scent of burnt flesh.

Waiting to go back to the Marines, back to war and the unknown, to my fright.

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A Call for Assistance

There are women across the country, like I MARRIED THE WAR’s Carman Hinson, fighting for their loved ones who live with the trauma of war. Carman’s life changed forever when her husband Courtney was attached to a Green Beret team whose sole mission was to hunt down terrorists and liberate the people of Afghanistan and Iraq.

After four deployments, Courtney came home suffering from undiagnosed severe PTSD and TBI in addition to injuries suffered in a parachute accident.

“I have come to realize as his wife and caregiver,” Carman says, “that I’m not able to fix him at all. His constant survivor guilt, the effects of war, his nightmares, are always haunting him. In my experience, I’ve recognized that when a combat vet starts to withdraw and isolate themselves, bad things can start to happen. They can go into a downward spiral really fast and I knew that I had to prevent that.”

Our nation has barely begun to recognize the vital role that these spouses play. In I MARRIED THE WAR, a documentary film which investigates the lives of eleven women like Carman, we learn how these spouses fight for their marriages, their families, and their husbands, veterans of WWII, Korea, Vietnam, Iraq and Afghanistan.

The eleven wives of I MARRIED THE WAR

I am writing about this to ask you to join us by supporting the final stages of this film’s production. IMTW has the potential to help thousands—if not millions—of spouse and family members who have experienced the aftereffects of war. We learn that war doesn’t end when the fighting stops.

Your donation will help us to complete post production, the place where the editor, music composer, audio engineer and other experts do their finishing magic to bring the story to the screen. The ITMW team will make the final trailer, produce DVDs, and prepare for film festivals. Your support is crucial to our effort to bring this film down the last mile and into the public arena.

You can learn more and make your contribution on our Indiegogo page at https://igg.me/at/IMTW If you can’t give but want to help tell this story, please share our Indiegogo page with friends, family and colleagues. With more people aware of this cause, we’ll be one step closer to reaching our goal of educating military spouses that they are not alone and help is available. You will be a part of educating the world about the hidden costs of war.

Thank you.

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Election of 1967

An election is coming on November 3rd and it’s one laden with lots of angst and fear and hate and hints of the unknown and how bad the future will be if my guy isn’t the one and all of the roiled waters of political and cultural insanity. And that has me pondering elections in the past.

My first election participation wasn’t one I actually voted in: September 3, 1967. The South Vietnamese government held an election to choose a new leader and to embark on a system of government supposedly more representative than the four years of political chaos that followed the assassination of President Ngo Dinh Diem in 1963.

At the time of the election, my Marine Corps unit, Bravo Company, 1/26, was stationed at Khe Sanh.

The monsoon blared in full ugly, soaking, running rampant, flooding trenches, everything sopping: clothing, gear, socks, your socks, your bedding. Your socks.

The local election was to be conducted in Khe Sanh Ville, a few miles away from the lines we manned at the combat base, and the Marine Corps chose our platoon, 2nd Platoon, to provide security for the polling site.

Blogger Ken Rodgers in Vietnam. Photo courtesy of Michael E. O’Hara

I haven’t, in the past, thought of the need for security at one of our elections until this year when images come to mind of camo-clothed, armed and angry people milling around the polls as if only they could save our republic. And then I think about them impeding voters from exercising their basic right, and hot fingers of rage scrape at my guts and I imagine if they try to stop me from voting what I’ll do to them: hand-to-hand, foot-to-groin, poke out an eye, crush an Adam’s apple . . . and then I say, “Calm down.”

Then I think, I didn’t lie in the damp grass and protect a polling place in Vietnam without the deeper need to protect my own rights to vote. I didn’t survive the Siege of Khe Sanh to then live to see the destruction of our republic. I think, don’t mess with my right to vote.

On September 3, 1967, after morning chow, the Marines of 2nd Platoon loaded into two six-by trucks and departed for Khe Sanh Ville.

Every time we loaded in the back of those trucks, the creeps sneaked up my spine and buzzed around the inside of my head. We’d been ambushed a couple of times barreling down the roads around Khe Sanh, a few rounds of small arms fire snapping, zipping overhead, some whapping the sideboards of the truck, sending splinters of wood slashing.

I don’t remember taking any incoming fire on that short journey on September 3, 1967, although there was a lot of concern on both the national and local levels of government that the NVA and the Viet Cong would try to disrupt the election process, and those concerns were born out when Viet Cong warriors attacked a number of polling places in the Central Highlands and set up ambushes to discourage voters from travelling to the polls.

Fear, I suspect, roamed through the psyches of the South Vietnamese voters. Danger lurked at every juncture. Phantom threats haunted everybody’s minds, or so I imagine, fed by gossip, rumor, news intended to frighten. Sound familiar to some of the election hubbub bubbling around in the news and on social media right now?

The election in Khe Sanh Ville was held in a school, or maybe it was some kind of other community building. The location was brick with whitewashed walls as I recall, and it sat away from other buildings and the back was bordered by a grassy lot edged by a tree line that would be a great place for the enemy to hide before attacking the polling place.

Being Marines, one would think that we’d have sent a recon patrol out there to sweep through that tree line and into the country beyond, but that didn’t happen.

Instead, we set up a perimeter around the building.

I lay in tall grass out back and sighted my M16 towards those trees and tried to figure out a field of fire from right to left and back to right, imagining what those bad guys would look like coming at us with grenades and RPGs and AK-47 fire. The smell of wet crammed in my nose like damp and rotting leaves, and the taste too, like the garden dirt I used to eat as a kid.

1968 was the first presidential election in which I could vote, and then there was Nixon’s second term and Ford getting whipped and Reagan crushing Carter and Mondale, too, and then the first George Bush and on and on, the list a map for me to view the more recent history of our country and my life.

Even before I voted, elections were big in our house. First one I recall is Eisenhower against Stevenson when my mother was for Stevenson and my father for Eisenhower. My parents supported different people for president and were vocal about it. Unlike so much of our present bitter electioneering, there was a mutual respect between them and for others, too, something about people having a right to vote for whomever they wanted without being harangued, harassed, cussed, and looked down upon.

My mom and dad were from the generation that whipped Fascism and voting was a sacred right to them.

When Kennedy and Nixon ran against each other, our house stood with the Democrats and with LBJ over Goldwater later, and then I don’t know who my parents voted for because voting became something I did and who I voted for was my business and who anybody else voted for was their business.

Ken Rodgers Photo courtesy of Betty Rodgers

As I lay in the grass, trying not to be defeated by the leeches sucking my blood and boredom and the knowledge—the incessant insistence—that at any time I could be dead, I wondered about my role in the election going on behind me in the polling site. According to what I observed, which I have to admit was only from my lonely perspective in a far corner of Vietnam, was that a large portion of the South Vietnamese were for the communists, although who the locals around Khe Sanh—the Bru Montagnards—were interested in supporting was not known to me. Nevertheless, I saw myself as an agent of a government that in some ways was not all that popular and down deep in my innards that notion gnawed and gnawed and gnawed. It still does.

I don’t know if anyone actually voted in Khe Sanh Ville on September 3, 1967. The men who won that election, Nguyen Van Thieu and Nguyen Cao Ky, inherited a mess and ultimately their side lost the war, and even though a lot of my comrades don’t agree, I think we lost, too.

I know, even though I gained a lot of experience in the ways of war and humanity, I lost a lot of personal things, too: innocence, good friends, and my time.

Hopefully, on November 3, 2020, we won’t need guns and war to settle who wins our election.

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Highway 1

At Uncle Frank’s I said goodbye to my parents as I headed back to Camp Pendleton.

Highway 1 wove south through Huntington Beach and Newport Beach and Laguna Beach towards the bus station in Dana Point. Uncle Frank sat behind the steering wheel of his Buick, his frame as thick as a big brick, trying, at first, to talk to me about anything but my leaving later that week on the big Continental Airlines 707 for my tour in Nam.

The towns whizzed by like nothing and the long beaches with the long waves where I enjoyed spending hours on liberty rolled in and the scent of surf and the sound of it, too, but nothing impacted my eyes and ears and nose, nothing but my battle to stuff my emotions back into my guts.

Tears would roll, if I gave in, and my words would buffet the roof of my mouth. I would shudder each time I tried to stop all of that emotion from showing up, from showing, from showing.

Ken Rodgers’ boot camp photo. USMC.

Uncle Frank must have known. Of course he knew; he’d been a Marine in World War II and was shot in the head, and his kids in the back seat? They kept their mouths shut.

By then my mom and dad relaxed on a Pacific Southwest Airlines flight back to Phoenix.

In Dana Point we bought burgers and sat on a bench outside and I stuffed my face so no one would expect me to say anything.

I didn’t want to cry.

Once, when I was eleven, I’d stepped across the street to carve Katsina (Kachina) figures with my friends. They handed me a block of cheap pine and a knife with which to carve and I immediately jammed a long, thin and wide sliver of wood between the fingernail and quick of my middle finger. I gnawed my nails back then so the wood buried deep.

After I stumbled home, my father grabbed me in front of his visiting friends, pulled his Case knife out of his Levis pocket, snapped out the shiny blade with the sharp point and squeezing my finger, dug out the wood as I kicked and howled and yanked. My head spun when blood squirted out from beneath my fingernail. I blubbered and whined and when my mother dosed the end of my finger with Iodine, he grabbed my face between his two muscled hands and said, “Son, you cry too much. Life is hard. Hard. Get used to it. You are a Rodgers and we don’t cry.”

So, I didn’t cry.

Until I got on that bus back to base after I looked at Uncle Frank and his kids, my mind with no words small enough to fit through my throat.

Blogger Ken Rodgers, photo courtesy of Betty Rodgers

I plopped in the back and I bawled. Ashamed, I hid my face and thought about never coming home from Vietnam, never seeing my family, arriving back in the State in a black bag. I mashed my face against the window and sobbed. I sobbed for all I’d lost and for what I never had with my mother and dad, with my sister, the moments gone that could not be recovered, the finality of it all, how it could be the end, the end, the end.

For those few miles between Dana Point and Oceanside I mourned the lack of rapport between my father and me. How we’d never had much of a relationship. How he’d said, “My job is to protect you and make you hard, boy. It’s a hard world. My duty is to teach you how to survive.” Never anything more.

And for those last few miles, at least, before returning to Camp Pendleton, I wanted so much more.

Years later, my mother said, after my father had died, “When we flew home from California that time after seeing you, your father did something I’d never seen, not when his mother died, or his father, either, but on that plane sitting there, he burst into tears.”

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Stuck In Graton With the Jingo Blues

It’s funny how the mind pushes and pulls and wrestles with memory. One morning last week I awoke and my memory flared into 1990-91.

In early August of 1990, Saddam Hussein’s Iraqi army assaulted Kuwait—one of the USA’s strong allies—and that recollection kicked around in my thoughts.

When Iraq invaded, it surprised me because not too long before, Saddam Hussein had been our ally. His country fought a brutal, grinding, eight-year war against Iran in which the United States provided important support for Iraq.

And now, late 1990, they became our enemy because they’d overrun another of our allies. What could Saddam Hussein be thinking? Didn’t he believe that we’d react? Did he believe that the US would sit on its hands, and if so, how did he reach that conclusion?

Saddam Hussein, photo courtesy of the National Archives

Nevertheless, the event shocked me and as the days soldiered on, my spirit felt like ghosting around in camo khaki dungarees and a martial aura swelled my innards and the air I breathed churned; alive, alive, alive.

I tuned into the news every morning before heading to work and every evening after returning home. CNN blared out of my TV and all the retired generals who made a living as color commentators talked power, war, and our democratic principles.

Subsequent to our debacle in Vietnam, and then hightailing it out of Beirut in 1983 after terrorists blew up the embassy and killed hundreds of Marines, I suffered from wounded pride, so the saber rattling sung to me.

Betty and I lived out among the vineyards west of Graton, California, and I had a friend in the same vicinity who had been a Marine during the Vietnam War. He and I began to banter about strategy and combat and global politics. It was heady, and the urge to go to war filled my brain with Ideas that had not entered my head since I’d escaped into existential hiding after my service in Vietnam. Mud and blood and mangled bodies, the dead in graves registration—it all barged back

I know war, and that knowledge should have been sufficient to give me second thoughts about combat. Instead, a dose of jingo infested my soul and jangled the marrow of my bones, slithered around like a worm that grew and grew until it became an anaconda swallowing my feet, knees, midsection; my mind.

The word jingo can be defined as the strident support of policies skewed towards war.

In the Corps, my buddy was a pogue (person other than grunt) but he fancied himself an armchair combat quarterback and we bounced ideas off of each other about war and Hussein, how long it would take before we crushed him and his vaunted Republican Guard.

At that time Betty’s and my life in California felt unsettled, as if we didn’t belong in Graton. We’d only been there a few months. So maybe that’s why, one morning I called the Marine Corps recruiter in Sonoma County (Betty didn’t know about this and doesn’t know, now, until she proofreads this blog), and said, “I want to join up.”

He started asking me questions like my recruiter in 1966, and impatient to find out if I could go kill people, I interrupted and championed my experience: Vietnam, Siege of Khe Sanh, 0311 (MOS—rifleman) with a lot of combat. Hell, I’d ridden the elephant and looked the tiger in the eye. As I rattled off my bona fides he interrupted me and asked, “Sir, how old are you?”

I paused and mumbled, “Forty-three.”

He chuckled. I imagined his staff sergeant mug nodding, grinning, condescending.

He said, “You’re too old, sir.”

I scolded him with a tale about fixed bayonets and savage combat, eyeball to eyeball. It was probably out of politeness that he then bragged on me and said, “Yeah, I know all about Khe Sanh,” which is something a lot of the young Marines I talk to say. ”Yeah, I know all about Khe Sanh.”

They may know Faluja or Ramadi or some nasty place on a frozen ridge in Afghanistan, but they have no clue about Khe Sanh.

A pause ensued, like the moment you are sitting in a fighting hole with a comrade when a live Chicom grenade plops in the red mud between you and each of you waits for the other one to do something about it.

But that passed and I said, “Well, thank you,” and he said, “No problem.” That was in the days before anyone said “Thank you for your service.”

As the months wound into 1991, I often wondered what, in reality, I could have done to really help out our warriors who drove into Iraq in the early months of that year.

Blogger Ken Rodgers, photo courtesy of Betty Rodgers

I mused about me being an advisor to young Marines as they landed in Iraq. Lecturing them about dealing with fear. I know fear. But then, learning to manage fear is something you gather when you are really…scared, not listening to somebody else tell you about it.

After the war was over, I felt proud of the young folks who fought in that event, and I felt like I was one with them. We’d all been tested in one conflict or another, or some of us anyway, and being in a way related to them and their efforts proved a comfort to me.

And then I began to think about how my Vietnam experiences, which I had felt were inconsequential, suddenly became relevant. Instead of hiding them from people, seedlings of my own pride appeared. For twenty-two years I’d been mostly silent, but now I could begin to speak about my war.

In early 1990, before Saddam Hussein perpetrated the invasion of Iraq, Betty and I attended an event where a gentleman who taught at the Navy’s language school in Monterey, California, talked about how so many countries in the Middle East were “tribes with flags,” and that a large number of those sovereign states were created to suit the post-World War I desires of European countries after the destruction of the Ottoman Empire.

In 1991, when the US and its coalition allies decided not to–after defeating Iraq—go in and conquer the country, I wonder if we didn’t because our government believed that the only way to control the tribes over there was to keep Saddam in power, as brutal as his reign was.


But in 2003 we went back in and tore the country apart, and then tried to stay, and without much forethought about what the end game might look like. We dealt with disgruntled Iraqi warriors, and Al Qaeda in Iraq, and ISIS, and the turmoil in Syria, Lebanon, and all the subsequent chaos. And I believe we will be dealing with those countries, those “tribes,” again, somewhere down the road.

And pondering that notion, my elation about our initial invasion, my desire to go in and fight for what was right—or what I thought at the time was right—was, at best, an emotional and foolish reaction.

The jingo bells don’t jangle so sweetly for me now like they did in 1990.

Now, after writing this piece, I must ready myself—to deal with Betty.

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Theo

Theo stuck his big head inside the office door and said, “Hey, Ken, turn on your radio.”

Theo rarely talked and at that moment, as I watched him shut the door to the shop, I wondered if he’d ever said a word to me.

I walked into one of the bosses’ offices and turned on his fancy new Bose radio and the voice of Peter Jennings came through the speakers. Talking about chaos in New York and chaos in the vicinity and chaos, chaos, chaos.

As I listened, it became obvious that someone had flown a plane into one of the Twin Towers in New York, and as I worked at my desk, the radio blaring loud out of the boss’ office, I flittered in and out of attention.

Then the second plane struck the tower and we all figured out that it was an attack on us–our culture, our country—and the patina of pleasure I’d been experiencing for the past few months suddenly caved in and I felt as if my guts had zoomed to the bottom of my boots, and I thought about Vietnam and dead bodies and the stink of old death and the roar and the fear and my heart pounded and I plunged into a funk that I thought had been contained, killed, dead on arrival.

Twin Towers on 9/11/2001. Photo courtesy of Reuters

I don’t know why I blamed Theo for it all. He was only the initial messenger. He’d been on the shop crew for several months, a supposedly super woodworker who had been educated in one of those big New York City schools that taught the trades.

I hadn’t thought of this earlier, but being from New York, he must have felt something more devastating, more immediate about the murders that occurred that morning of 9/11 and, hell, he may have known someone up in that tower . . . a sister, a cousin, an old friend.

But as the day progressed, the attack on the Pentagon, the plane crashing in Pennsylvania, the only thing in my mind was the turmoil that roiled my innards and my desire for revenge against whoever in the hell had attacked the towers, New York, America, me. Yes, who had attacked me.

And as the following days heaped fear upon us, and chaos, and the flow of information about the attack and its impact on our world, my rage and my uncertainty festered like an ugly boil about to pop.

And every time I went out into the shop, the sound of radio people talking about the attack—the reasons for the attack, who was at fault—galled me. Most of the time it was Theo’s radio blaring a Bay Area station.

As time went on and I went out, the radio voices fingered someone to blame: the government, the corporate structure that kept us all under the yoke, Republicans, Democrats. The litany of blames became more obscure as the days went by, and in my paranoid mind, anyway, it seemed the announcers, the opinionators, the talking heads on that station were looking for anyone to blame except for the people who flew those planes—Mohammed Atta and his fellow murderers and their handlers who hid in the background controlling everything.

But to those radio heads it was the government’s fault, it was George W. Bush’s fault, this organization’s fault, that bunch’s.

After some of the sorriest days I ever lived, I walked out one morning while the planers planed and the straight-line saws whined and the sanders buzzed, and over the racket of the shop, those now familiar voices on Theo’s radio announced that the one who was really at fault for the death and the misery of 9/11 was the architect who designed the Towers, because he had them made of this and that and he didn’t foresee the attack and blah and blah and bullshit that swelled in my craw and began to jerk and pinch and kick and burn, and with a voice that any Marine Corps drill instructor would have loved, I boomed, “If that “f**king radio isn’t’ shut off in ten seconds, I’m going to yank it off the shelf, smash it on the floor and kick the shit out of whoever turned it on.”

Blogger Ken Rodgers. Photo courtesy of Betty Rodgers

I glared at Theo, and the shop foreman ran over and turned the radio off, but I had more to say, “And If I come out in this shop and hear that f**ing station ever again, I’m going to take a hammer to the radio and its owner.”

After that, in my estimation, Theo couldn’t do anything right, and as the autumn turned to winter, he made mistakes and I bullied and berated him as well as the management about the costs of his “inefficiency.”

Finally, in part probably to shut me up, the bosses found Theo a new position with another woodshop, and by all reports he did his new employer one hell of a job.

This has all come to mind right now, I suspect, because of our current Coronavirus crisis and my memories of times when my universe morphed into something that scoped in on the uncertainties of the world: JFK’s assassination, the Siege of Khe Sanh, 9/11.

For months after that morning on 9/11, while driving down the road, I would burst into tears, I would sob and have to wipe my eyes. I hated that, the breaking down.

I was weak and not what I thought was the kind of man I wanted to be, and I understood as the weeks went on that I suffered from the return of all my guilt and grief and rage, my PTSD, from Vietnam that I thought I’d whipped into shape.

And I blamed Theo.

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On Christmas Past and Christmas Present

Betty and I are getting ready to celebrate Christmas here in Idaho. These last few years, Christmas has been muted, so to speak, vis a vis earlier years with lots of flashy glass ornaments of flutes and lutes and little angels, gifts wrapped like works of art and family get-togethers where we had to pull out and deploy both leaves for the kitchen table.

These years it’s usually a trip to the movies on Christmas Eve, sourdough pancakes with some of our Idaho friends on Christmas morning, and then a trip out in the ice and cold to photograph the magic of snow hanging off sage and the wild patterns of ice on the rivers. The light this time of year reminds me of the rays of light in Renaissance paintings, a rich hue that adds layers of meaning to what we can hear in our mind’s ears.

As always, pondering the future sends me searching the past for images of other Christmases: chasing quail through the old flood plains of the Feather River or riding my new three-speed Huffy along the streets of my old home town, my arms and legs festered with boils, but the joy of the new bike so illuminating, the pain of seeping sores could not compare.

Ken Rodgers, photo courtesy of Kevin Martini-Fuller

Every year I remember the Christmas I spent in Vietnam. It was 1967 and I was about as far from an American Christmas as you could get, not just geographically but ideologically, too. We were stuck out on Hill 881 South just a few miles east of Laos and a few miles south of the Demilitarized Zone. We were surrounded by hills and rough country, creeks and streams, jungle, and though they had not shown their faces much, the North Vietnamese Army.

Christmas Day began with a Red Alert that had us all in the trenches long before the rise of the sun. It was wet and so foggy we couldn’t see five feet in any direction. If enemy sappers had been in our wire, working their way toward our positions, we would have heard them long before we saw them. Private Foster, as he did every night or morning, depending on when he stood his watch, refused to get out of the rack and take his position on the line and when ordered to do so, threatened to whip me, the squad leader, the platoon sergeant and Lieutenant Dillon.

In the morning, I broke out several packages from home and opened them like I would have done on any Christmas. My mother made lots of fudge and hand-dipped bon bons and chocolate chip cookies and Christmas sugar cookies that looked like red stars and blue bells and green Christmas trees. She sent candles and socks which I shared with the men in my fire team, since we were always in need of candles and socks. There were tins of sardines and oysters which we opened and enjoyed along with our chicken noodle soup or ham and lima beans or beefsteak with potatoes.

As soon as the fog began to burn off, I led a fire team-sized patrol down the trail on the southwest side of the hill all the way to the bottom beside the stream that bubbled along from north to south. There were five of us…my fire team of three other Marines and the platoon right guide and me. We worked our way north along the steep western shoulder of the hill. Despite the grim and gory nature of the war in Vietnam, to have been with the five of us in the Annamite Mountains on December 25, 1967, would have been to experience the vibrant greens of a land with signature peaks that looked like the Alps without the snow, and long vistas of elephant grass waving in the winter breezes. The triple-canopy jungle sported huge trees and vines and fresh water frolicking down the steep flanks of the ridges and hills and mountains.

I remember that day, the sun suddenly warm and cheery as we patrolled along the trail, looking for sign of the enemy, boot prints in the red mud or rounds for an AK-47—the weapon of choice for the North Vietnamese Army—or 61 MM mortar rounds. We also kept our eyes open for cobras and bamboo vipers and other denizens that might harm us and hoping beyond hope, we watched for tigers and elephants. There is an old saying about men who have been in combat, that they “Looked the tiger in the eye and rode the elephant.” On Christmas morning of 1967, we did not want to see that metaphor come to pass, we were just hoping for the real thing. But alas, we only saw the verdant hillsides and heard the tinkle of the creek and enjoyed a momentary basking in the rare warmth of a meager sun.

I spent about four months out my thirteen-month tour tromping the wilds around Hill 881 South and I knew the trail and the creek and the hillsides, where the streams rocketed down through the wooded depressions that fed the creek below. It was a land of many greens, and the amber light of winter and the amber color of the jungle grass.

Presently we climbed back up the northwest end of the hill and entered the perimeter at the north gate. Not long after, choppers came from Khe Sanh Combat Base and brought Christmas Dinner.

In Vietnam, as I recall, we had A-rats, B-rats and C-rats, and I am not talking four-legged rats although we lived in close proximity to some of the most audacious rats you can imagine. A-rats was chow you got hot-cooked in the chow hall, B-rats was chow that was cooked at the chow hall and hauled out into the field in cans that kept the food warm, and C-rats was what came in small, individual-sized cans and boxes, chow for the Marine in the field and something we ate three times every day if we were lucky.

Christmas dinner of 1967 was B-rats and I can’t recall if it was ham or turkey or both, and if it was yams or mashed potatoes or both, and if it was hot rolls or just bread, and if it was corn or green beans or none of the above. Maybe there was pie—I suspect there was—and maybe ice cream that was mostly melted by the time we ate it. None of that mattered; what mattered was that for just a moment we were different, we were just men, sharing time together on a holiday that most of us knew well.

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On Tippah County, Mississippi and Boston’s North End

I am sitting here in central Maine thinking about radiant hardwoods that glow like neon in the waning light of evening. Brilliant, possessive reds and oranges and yellows crowd my inner vision, but we are in Maine too early, so the only colors here are summer green and the hinted ends of the maples barely kissed by the cool lips of autumn.

When I last blogged, I promised to be prompt with reflections of our travels, but the travel itself has battered us a bit and our schedule of BRAVO!’s film screenings, although heady and satisfying, have drained us of energy.

My last blog was created in Memphis, Tennessee on August 20, 2012, and since then we have motored east and north approximately 2700 miles over 23 days including a trip to one of my paternal ancestral homes in northern Mississippi where we bought fat red bell peppers from a retired school teacher at the farm market in the parking lot of the old Tippah County courthouse in Ripley and visited with the historical museum director about families with the last names of Adams and Banta and Rodgers.

We spent a day with a Van Dyke-bearded National Park Service Ranger at the Chickamauga Civil War battlefield in northwestern Georgia, just a few miles south of Chattanooga, Tennessee. The ranger was a man caught in a love grip with history, and he dramatically sashayed and bent and swayed and delivered other gesticulations about history, life and death on the battlefield.

The heat stayed away as we journeyed east and we were refreshed as we drove through the fog on the Blue Ridge Parkway of North Carolina, recalling books like Charles Frazier’s Cold Mountain, a story of the Civil War and that dire tale certainly slipped and bobbed in my brain as we cast our eyes on the gorgeous layers of ridges that ran off east and west, the greenery seething with the mists. I recalled, too, Marjorie Kinnan Rawlings’ novel The Yearling about a young boy and his pet deer named Flag. The deer population in the Blue Ridge country is prodigious (as we saw it) and the harsh nature of the epiphany of Rawlings’ story seemed to fit right in with the Civil War milieu that is still so important in the American south of 2012.

In Washington, DC, we stayed with Betty’s cousins Chuck and Donna Dennis and journeyed to Richmond to visit our old friends Lee and Betty Plevney. We attended a Khe Sanh Veterans reunion where we again screened BRAVO! to over 130 enthusiastic viewers. We journeyed to Colonial Williamsburg—a most wonderful place—and toured the Revolutionary War site at Yorktown and the archaeological dig at Jamestown where Virginia’s first settlers managed to survive. Old tales from high school literature about John Rolfe and Captain John Smith and Pocahontas erupted into a time capsule reality as we trod across storied ground by the waters of the wide James River where they lived their lives with osprey and belted kingfishers and fiddler crabs.

Then on to Boston through rural Pennsylvania and New York. We again screened the film and enjoyed a tour of Boston from our wonderful host, Marie Mottola Chalmers, who snaked us through the delightful warrens of the red- bricked North End, redolent with the history of Paul Revere and the Old North Church, Samuel Adams and Faneuil Hall, the Boston Tea Party, the Boston Massacre, Peter Agoos’ modern sculpture titled “Art Imbalance.”

Boston Tea Party, Chickamauga, Civil War, Yorktown, Khe Sanh, Boston Massacre; it seems I am encapsulated by war. Is it only me, filled up with a memory of death and mayhem, who lives in the cocoon of war?

We are now in Calais, Maine, pining for the colors of fall. But we are early and the weather is quite balmy and so, it seems, we need to head north. On to Nova Scotia and Cape Breton.

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On Insurrection, Imperial Dreams and American History

I recently finished reading Gregg Jones’ new book, Honor in the Dust, Theodore Roosevelt, War in the Philippines and the Rise and Fall of America’s Imperial Dream (New American Library, 427 pages). Amply footnoted and bibliographied, this book is a great read if you are interested in the history of American involvement in the Spanish-American War, the Boxer Rebellion and the subsequent campaign to quiet the insurrection against American occupation of the Philippine Islands in the late 1890s through the early 1900s.

Reminiscent of Civil War historian Shelby Foote, Jones’ writing style is narrative and as such we are right there in the jungles, in the villages, in the White House as we learn of all the Byzantine events, both in combat and politics, that took place in those years. Not the stuff of dry and tedious historical narrative, this book is intensely intimate in the incidents, the emotions and entanglements it describes
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We meet a wide cast of characters, Theodore Roosevelt, Frederick Funston, Arthur MacArthur, Emilio Aguinaldo, Littleton Waller, Geronimo, William McKinley, Nelson Miles. two-time Congressional Medal of Honor winner and Marine Corps officer, Smedley Darlington Butler, and William Jennings Bryan, just to name a few.

The United States, at the time this book describes, was a rising international power and wanted to flex its muscles and help spread democracy. (Sound somewhat familiar to certain events following 9/11?) The USA boasted a robust burst of growth and enlightenment and felt it imperative to share the benefits of American Democracy with the world, especially the downtrodden and enchained people of the old Spanish Empire: Guam, Cuba, Puerto Rico and the Philippines.

In Jones’ narrative, we learn that the population majority of the Philippines thought we were coming to throw the Spanish out so they could create their own form of government. They wanted us to come in, defeat the Spaniards and then leave. I think I recall hearing something similar to this when we went into Iraq. They wanted us to go in, get rid of Saddam Hussein, and then leave. And herein resides one of the most important notions (in my opinion) about Honor in the Dust: History, as Santayana and Hegel believed, tends to repeat itself.

In 1898, we didn’t leave the Philippines as soon as we defeated the Spanish. We became involved in a protracted guerilla war with a well organized Philippine resistance generaled by then president of the short-lived Philippine Republic, Emilio Aguinaldo. Jones’ renditions of the grueling grind of the war, the weather and terrain, the personalities of the people involved, puts the reader ringside, so to speak, to torture, murder, pillage, misery, misunderstanding and no-holds-barred politics.

By the end of the insurrection and the surrender of the Philippine rebels, America’s dreams of Imperial might were battered, tattered and for the short term abandoned. Brave and famous Marine and Army officers were tried and in several cases convicted of what were basically charges of torture. President Theodore Roosevelt, a champion of American involvement in the affairs of countries cast far and wide over this planet was chastened by what he learned about the necessities of subduing a large country with determined resistance in a hostile environment.

But we weren’t chastened long (and here, again, I venture into my own opinions). After (and before) our experience in World War I, we sent the Marines into Haiti, Nicaragua and any number of other tropical destinations to put down Insurrectos.

Major General Smedley Butler, the above referenced two-time Congressional Medal of Honor awardee, had the following to say about his service in these various wars:

“I helped make Mexico, especially Tampico, safe for American oil interests in 1914. I helped make Haiti and Cuba a decent place for the National City Bank boys to collect revenues in. I helped in the raping of half a dozen Central American republics for the benefits of Wall Street. The record of racketeering is long. I helped purify Nicaragua for the international banking house of Brown Brothers in 1909-1912 (where have I heard that name before?). I brought light to the Dominican Republic for American sugar interests in 1916. In China I helped to see to it that Standard Oil went its way unmolested.”

In Vietnam, my war, we also fought a protracted conflict with charges leveled against American warriors of torture, murder, and pillage, some of which, as in the case of the My Lai massacre, resulted in officers of the United States Army being court martialed and convicted of crimes.

For example, in Iraq we had events at Abu Ghraib and in Afghanistan we had Marines urinating on corpses and alleged murders of families by Army personnel, all symptoms, I think, of our military’s frustrations with the difficulties of fighting in guerilla-type conflicts. And in the cases of Vietnam and Iraq and Afghanistan, I see parallels with Gregg Jones’ story of the war in the Philippines. Young men are sent to far off countries that we think we are helping, only to become part of a protracted, vicious, guerilla war.

In war, bad things happen, innocent people get killed. What domestic and international politics require, the battle cannot produce. Often the combatants are reduced to involvement in internecine fights that are degraded to the lowest common denominators of horror, viciousness and torture. Not to say that the opposite doesn’t happen, too, because it does. In war, (and I speak here from my own experience) the best about humanity also comes out.

Yet, whether in the Philippines, Vietnam or Afghanistan, the horror that happens on the ground seems to repeat itself. And I wonder if we ever learn anything from the past.

As Hegel said, history repeats itself and as Santayana says, “Those who cannot learn from history are doomed to repeat it.” But why? The 19th Century American philosopher and thinker, Ralph Waldo Emerson, may have figured out why: “The persons who make up a nation to-day, next year die, and their experience dies with them.”

Again, the book’s title is Honor in the Dust, Theodore Roosevelt, War in the Philippines and the Rise and Fall of America’s Imperial Dream. As you read Gregg Jones’ well-composed prose, I think you will be thinking about the past, the present and future of America’s foreign involvements.