Endless Autumn

I was reared in the deserts of southern Arizona and the fall of the year was like most of the year. Dry and dusty. And it could be hot, too. So when I heard people gasp and praise the colors of New England or the vast aspen groves of the Wasatch chain, it did little to stir my innards. I looked at photos and yes, the reds and oranges, yellows and golds, russets all were pretty but little did I understand how those colors in real life could rivet your eyes to the serrated edges of leaves, the black of ash tree branches hiding behind the bright gold of the leaves, the shimmer of the blood red aspen leaves ringing high New Mexican meadows.

Garden Valley, Idaho Photo Courtesy of Ken Rodgers

And yes, I did live in New Mexico and there I became aware of the acres and acres of aspen that grew in the cold spots of the Sacramento Mountains. Some years the autumn reds and golds blazed, and some years not. Some Septembers the rains came in phalanxes of black and gray and tormented the leaf peepers from the desert climes of Texas and the Rio Grande Valley of New Mexico. Those years the leaves immediately went from green to a wan yellow pocked with dark spots and quickly to dull black. A wet mess that instead of drifting in a brisk breeze like flags on top of an alpine bed and breakfast, fell splat in damp blankets that pasted the ground beneath the trees.

I’ve lived almost all of my life in the west and I’ve seen the best the west has to offer in terms of fall color, so when people say that Ruidoso or Taos or Heber City or Squaw Valley rival the colors of New England I am here to tell you that generally speaking, those folks are hyping real estate or some other reason to get you to come to their country. The hills of Maine and Vermont and New Hampshire are without a doubt one of the most outstanding places to be when the maples show their flashy—yes, I think I can say—their brazen petticoats of autumn. When I say outstanding, I mean in the world, the planet, the universe as we know it from our tiny point of view.

Aspen, Wood River Valley, Idaho Photo Courtesy of Ken Rodgers

But…but, there is often a but…this year, 2013 in the western United States, from my vantage point, has to be one of the most amazing years for color that I’ve ever seen…maybe the most amazing, and this includes the autumns of New England.

Betty and I were in Garden Valley, Idaho, for the initial turn of the aspen, and then in the Wood River Valley, and the Stanley Basin of Idaho. And the colors rose up off the leaves and glared at me as if I was being inspected by the trees and I must say, it made me feel small, made me feel wanting, and that feeling was followed by an exhilaration that was mindful of balloons rising in the fall of the year over Albuquerque.

By way of a caveat, I will say that one of the things that made the 2013 colors of autumn in Idaho so outstanding was the contrast between the blaze of tints and the harsh sage brush and cheat grass land surrounding the rivers and creeks and seeps that snake down the mountains, hills and valleys of Idaho. And it wasn’t just aspen and cottonwoods and maples and ash trees that seemed to glow in the brisk, sunny light, it was the riparian willows turned to red and gold as they defined where water runs in this arid land.

Salmon River Country, Stanley Basin, Idaho Photo Courtesy of Ken Rodgers

But of course, the colors of autumn are ephemeral and leave us too soon, and leave us, too, with the sad knowledge that winter lurks in the near future.

But as Idaho’s autumn tints began to dim, Betty and I went south and found the colors just starting to show in Nevada, like huge surprises, the cottonwoods on the Truckee River as it meandered off the Sierra Nevada into the sinkholes of Central Nevada, and up and up over the top at Donner and down into the Sacramento River Valley, the colors less aggressive, still with a benign green that promised an autumn to arrive real soon, in the week, the weeks coming…and just for a moment I hoped for an endless autumn.

Donner Lake, Sierra Nevada, California Photo Courtesy of Ken Rodgers

But there are no endless autumns. Autumn to me parallels the period of my life that I now inhabit. An autumn where the colors are so vibrant they leave me searching for the meaning of beauty, where the days are brisk and drive energy into tired bones. And the sadness that comes as you understand that what is to come will be more like the rubbed-raw blast of winter.

Science, Spirituality and Water Witches.

Last week I was yarning with a couple of buddies about water witches. I snatched images out of my memory from way back in my life, thirty years almost and longer. We were standing in a RV park in Lakeview , Oregon and I have no idea why I got started on the subject but ever since I told them this stuff, it has been right there, sitting on the front porch of my consciousness, not trying to kick the door of NOW in, but not going away either.

So, here goes. Back in the 1980s my good pal and business associate, Robert Moser and I were involved in a southern New Mexico mountain real estate development. We got government approvals, put in great roads, phone service, power lines but no matter what we did it seemed like it was never enough to satisfy most potential purchasers. They wanted water. I can’t really blame them, since in New Mexico, having ample and suitable water is always an issue when contemplating a purchase of real estate.

Just to show someone that water was on the various properties, we decided to drill a well. This particular lot was a fairly flat spot on top of a pine and fir studded mountain ridge that poked nine-thousand feet into the clouds. It was a pretty good lot and we convinced a well driller to drag his rotary rig up the mountain. We picked a spot after discussing the theory of water, the geology of fractured limestone mountains, and the reliability of water witches. The well driller was a big, gruff man who guffawed when we asked him if we should witch the lot for water. He barked, “You don’t believe in that crap, do you?” I don’t know about Robert, but just being semi-accused of believing in something like a dowser made me roll my shoulders over like I was guilty of some crime.

After a thousand feet of dry hole we quit that well and of course since there is no guarantee of the driller finding water, it cost us plenty. The well had been drilled in a dike that went all the way the way to the portals of hell. While up there cussing that dry hole our surveyor showed up and recommended we call his Uncle Lester about getting the lot witched. The well driller was there so of course we went to pawing the grass and scoffing around but then asked about Uncle Lester. The well driller glared at the surveyor who said, “He’ll give you a good deal. $25.00 a lot and he don’t charge unless you hit water.” What had we to lose other than our lack of faith in the unseeable? The threat of another dry hole was a hell of a lot more threatening than hiring a well dowser. Not that it’s always this way, but right then, greed and spirituality were on the same side.

Imagine my surprise when I drove up to Lester’s house and found out he was damned near blind. I recall sneaking a look around to see if anybody I knew noticed me in front of his house. And to boot, he was pushing eighty years of age and the surveyor and I had to help him get in my rig and he made us stop by Fresnal Creek and cut him some willows sticks, one long one and a forked one that we had to trim down just so. By then I was wishing I was at the bar even though I had quit drinking the year before.

Lester bragged all the way from the six thousand foot elevation where he lived up to the nine thousand foot lot we wanted him to witch. He boasted that when he was younger he never could sleep at night until he met an old Bruja over in Cuchillo, New Mexico just west of Truth or Consequences on the Rio Grande. She advised Lester the reason he couldn’t sleep was because he was a water witch and was sleeping over an underground river. He laughed after he told us that part as if it was the commonest thing, to go home and move your bunk into another room because you were a water witch and couldn’t sleep over an underground river. He said, “And I never slept better and that’s when I became a dowser for hire.” I could hardly keep from breaking out in uncontrollable laughter, so I lit up a Winston and just grinned.

Up on top, we led him to the lot and he put the two ends of the willow fork in his hands and the surveyor helped him negotiate Douglas fir roots, chunks of limestone, bushes and holes. I followed them and kept my eyes on his hands so that when he turned them down I could see for myself what a fraud Lester was.

Not ten feet from the dry hole the willow fork turned its snout down and he said, “Here. Now give me that other willow limb.” He sat on the ground and began to count. The end of the stick began to point and bob up and down where the willow fork had indicated water should be. Lester began to count as the end of the willow stick went up and down with each number he said, or maybe the numbers came out of his mouth as the end of the stick pointed at the ground. I tried to see how much of all this he was causing with his hand but I really couldn’t tell. When the point of the limb stopped bobbing up and down he said, “There. You got strong water at two-hundred ten feet. Better than ten gallons a minute.”

I scoffed but on the way down the hill we had him witch four more lots, just for fun and since it didn’t really cost anything, why not? Two weeks later the well driller hit 12 gallons a minute at 208 feet. I didn’t know what to say but we sent Lester his $25.00 check and when we hit another well, on another lot, right where he said, we sent him another check.

I am not a spiritual or a religious man, so I am not sure how to explain all of this although yesterday I read something interesting by the journalist Arianna Huffington. She was blogging on her experience of receiving an honorary doctorate at Brown University in Rhode Island and the professor who acted as her guide. He is a biologist who believes that Darwin and the theory of evolution can be reconciled with the notion of a supreme deity, a God. He says that given enough time, science will repeatedly show that the mysteries of life are the work of a supreme being, or at least that’s how I read her post. Maybe water dowsing is something that can be explained by science.

I am not sure I feel that science and a supreme deity are the same thing, although lately things in my life seems to act as if they were meant to happen and I think back to Stephen Hawking’s A Brief History of Time where he ruminates on the creation of the universe. What he says intimates to me that sometimes it seems we were put here to see it all happen, black holes, super-novas, galactic movement, water witching. Sometimes I feel that way, that I was put here to see what happens, and for what purpose, to report it? To just witness it? For what purpose, but then I think about all the random stuff that slams you and then it’s like, No, everything is random, within the sphere of the laws of physics and there is no intelligent design.

All of this doubt reminds me of a man I knew who was an accounting client of my mother’s. He was a trained aeronautical engineer who became a real estate developer. Although a Catholic, he was a person who believed in the rules of physics. Later in his life he got into buying farms so that he could control and later sell the farms’ water rights. He and I were talking farms, wells, water rights and water. I asked him if he ever drilled wells on those farms after he purchased them. He said he did. I asked him if he ever used a witch. He said “Yes. Everytime.”

I said, “Do they work?”

He nodded. I must have let my skepticism show because he shrugged and said, “I don’t believe in water witches but I never drill a well without one.”

Leap of Faith

 
Ruby Mountains at Dawn

Betty and I just got back from the 27th Annual Cowboy Poetry Gathering in Elko, Nevada not too long ago. As always, the event was a moving, powerful experience that I learned long ago to not try and describe to people. The only way you will know the power of the event and your reactions to it is to make a leap of faith and go. 

Most years when we travel to Elko, we try to go through the country with the least amount of traffic and the best scenery.  If the road conditions and the weather permit, we travel the truest route, south from Mountain Home, Idaho, which is not in the mountains, to Duck Valley, where a Shoshone and Paiute tribal community resides and then through Mountain City, Nevada, the Owyhee River Canyon, Wild Horse Crossing, Wild Horse Reservoir and then down the long, wide valley bordered on each side by north-south running mountain ranges, that, depending on the weather, might be draped in white, or partially snow-covered with their naked aspen ghosting the cold spots. Finally we drop into the Humboldt River valley and the town of Elko. And even if the weather and the road conditions aren’t optimal we take a different kind of leap of faith and travel the byways regardless of snow pack and ice. 

I could talk about the excellent Basque cuisine we eat, and the wild “Cowboy Halloween” characters we meet, about the music old and new, and the poetry old and new, but I’m not going to. 

I am going to talk about the Honda CRV rides we take. While everyone else is jammed into tight auditorium seats listening to Don Edwards or Wylie and the Wild West sing cowboy songs, or Paul Zarzyski and Vess Quinlan and Henry Real Bird read and recite poems, we often climb into the Honda and venture out on one of the roadways out of town. Hinterland is just as close as the last subdivision in this part of Nevada; very little transition country exists. Up north you can find the Independence Mountains, the old mining town of Tuscarora, and the famous Spanish ranch, which all the locals and the cowpokes-in-the-know call “The Span.” To the southeast lies the Ruby Valley, a long wide expanse of snow when we’ve been down there, with a surprising population of bald eagles sitting in the naked willows and  cottonwood trees along the banks of Franklin Creek—and that’s pronounced, “crik” in this part of the world. At the foot of the valley lies the Ruby Valley National Wlldlife Refuge where we sat one evening several seasons back and watched coyotes hunt trumpeter swans on the channels carved in the swampy, red-willow-infested breaks catching the late light of the gloaming. 

Last year we went down there again with a carload of friends, hitting the trail just before sun-up. The light trapped in the ground fog and on the tips of the frosty sage made for great pictures, and the sun on the peaks when the lower ground was still dark created a stark idea of what the difference between life and death might be—or good and evil—in a metaphorical way. The A M light on the east side of the craggy and majestic Ruby Mountains glared back at us and one would think the glare might be too stark, but instead it was like somebody slugged you in the solar plexus with its immensity. 

This year, Betty and I dared ourselves again and went down the west side of the Rubies for an evening run to see if we could find out if the Rubies really were like rubies. The quality of evening light that time of the year is like the gold they still chase around in the rough hinterlands of Nevada. It comes in low, and streams parallel to the surface of the earth, its shine tinted a bit crimson, a bit silver, a bit bronze as it caroms off the juniper trees, sage and mountains like x-rays from outer space. 

 

Ruby Mountain Muley

We stopped where the road from Spring Creek to Jiggs intersects the south fork of the Humboldt River and watched water ouzels bicker over prey beneath the flashing surface of the river. They called and crashed, then dove below the water, then emerged to dance along the surface, as an immature bald eagle floated overhead. The willows and the water, the rugged trunks of the cottonwood trees, all caught the last brash bang of sunlight just before Old Sol’s setting. 

There are a lot of deer out along the east side of the Ruby Mountains. Big mule deer that browse alongside the roads in great gangs that warily watch approaching Hondas, then leisurely leap barbed wire right-of-way fences, then stop and curiously spy as we drive by. The bucks still had their horns and were running with the females which indicated to me they were still in the rut. 

West Side of the Ruby Mountains

At the hint of last light we got the Ruby Mountains on camera, and we now know exactly why they are named that. They were ruby. 

Then we climbed back in the Honda and drove back to the G Three Bar for a sarsaparilla and a visit with our cowboy poetry friends.